SOCIAL IMPACT OF THE SECURITY CRISIS: RESEARCH REPORT BY SPDC

Social Policy Development Center, Karachi launched its Social Development in Pakistan Annual Review 2009-10 on March 5, 2011 at Hotel Avari Towers in Karachi.

The report was launched in a simple but decent gathering of diplomats, academics, scholars, researchers, representatives from Nonprofit organizations, intelligentsia  and concerned citizens including  electronic and print media.

Mr. Javed Jabar Member Board of Directors presided the session and Dr Khalida Ghous, Managing Director presented the gist on the findings of the report.

The report is based on post 9/11 situation in Pakistan and how the people of Pakistan have been paying  the cost of interfering in Afghanistan. The report comprehensively touches the contextualizing the security situation of Pakistan, relevant theories, the making of the problem, system failures etc. Chapter on Impact of the war on terror on the economy,  meticulously touches governance indicators, state of the economy and economic cost of war on terror. The findings are mind boggling.

 Fiscal impacts of the security crisis incorporate appalling security related expenditures and downsizing of public expenditures and pro poor spending.

Social development during security crisis shows how people in conflict ridden areas have been deprived of basic education, food, drinking water and health facilities.

The report has particularly pinpointed situation in Khaiber Pukhtoonn Kuwah province as prime target of terrorism. Impact of conflict on household and response of civil society  states  peoples’ response to situation.

The audience highly appreciated the publication of research report but some also pinpointed the missing factors that must have been incorporated.

The report is loaded with valuable statistics and data and reveals alarming situation. The report seems highly valuable single document available on the situation and is a worth refereeing document by all the stakeholders in Pakistan as well as by those people in other parts of the worlds who are interested in Pakistan.

Regarding Social Policy and Development Centre (SPDC) provides decision makers in the government, private sector and civil society organizations with a multi-disciplinary approach towards issues of development and growth. A non-profit, policy research center established in April 1995 as a limited company based in Karachi, SPDC has made significant intellectual contribution in placing issues of pro-poor growth and social development on Pakistan's policy-making agenda.

Being an independent and non-partisan research organization, SPDC collaborates and cooperates with organizations working on issues relevant to its mandate both at home and abroad. It determines its own agenda and has successfully maintained its independence and a balance between responsive and proactive social sector research. The main areas identified for research by SPDC are: poverty, inequality, governance, provincial finances, social sector policies, gender issues and macroeconomic policy issues. Having established its credibility, SPDC is considered as one of the outstanding research policy institutions of Pakistan focusing on public policy analyses and social sector development. Ref:http://www.spdc.org.pk

VIEW: Religious intolerance: Pakistan vs the US —Nizamuddin Nizamani

http://www.dailytimes.com.pk/default.asp?page=2011\03\08\story_8-3-2011_pg3_6

By: Nizamuddin Nizamani

There is a popular understanding in Pakistan that Muslims are victimised in the US. However, many Muslims in the US would appreciate the moral and other support from individuals with Jewish and Christian backgrounds

The brutal killing of Mr Shahbaz Bhatti, federal minister for minorities, on March 2, 2011, in Islamabad in a terror attack reminds us of a similar incident that took the life of late Salmaan Taseer, the vocal and bold governor of Punjab, both preaching tolerance and coexistence among the followers of different faiths in Pakistan. This incident illustrates the level of intolerance prevailing in the frustrated but lethally equipped extremist groups in our unfortunate country.
Pakistan’s constitution includes Islam as state religion and also provides for anti-blasphemy laws, prone to misinterpretation and misuse by the misguided elements that legitimise their heinous and violent activities, mostly aimed at settling their personal scores, in the name of sanctity of the faith. 
Interestingly therefore, most of the victims blamed for blasphemy have been Muslims, among them young women, accused by their revengeful opponents. In addition, the religious parties and groups combine the notion of guarding the sanctity of shariah with anti-western, mainly anti-American, rhetoric. We regularly hear the anti-American and anti-Jewish speeches on the streets.
In fact, the American constitution provides religion as individual choice and a private affair and de-linked from the state. European states and countries, after bitter experience of centuries, did away with theocracy. The Europeans suffered a lot at the hands of extremists controlling the church from 13th-15th century.
Rigid Muslim elements in Pakistan today are following the footprints of their Christian counterparts from the Middle Ages. However, during those days, enlightened Muslim mystics and Sufi saints preached and disseminated Islam through the message of love, peace, tolerance and coexistence. In the west, during the Middle Ages, innocent people, particularly women, were accused of being witches who worked for the devil. They were punished by being burnt alive. Protestants were also victimised and persecuted through such provisions. Heinrich Krammer and James Sprenger were empowered by Pope Innocent VIII in 1484 to prosecute witches throughout northern Germany. They wrote a book as witch-hunter’s manual titled Malleus Maleficarum (the Witches’ Hammer). It was written at the height of the witch-hunt mania during the Middle Ages and Renaissance. It contained complete instructions on the prosecution of witches. Based on the proposed diagnostic symptoms in that manual, thousands of innocent people were burnt and killed in the name of upholding the sanctity of the religion.
Today Europe is different and so is the US, but we are still living in the Middle Ages. It is not that the west was always tolerant, but they learnt in the process that the narrow-mindedness and persecution was disastrous not only for their religion but also for mankind.
Muslim religious groups apparently play defensive and they think that the west, particularly the US, is bent upon destroying Islam and the Muslim world. They cite examples of military operations against many Muslim countries. There is no doubt that extremist and anti-Muslim elements still exist in the west and some Christian groups dominated by xenophobic whites would continue their hatred campaigns but their size and influence is limited. They are not mainstream and do not have much support from within their own communities. Vestiges of the Ku Klux Klan and its splinter groups are generally white racists and dislike everyone who is not white; they are not particularly anti-Muslim
A new maligning trend of presenting converts from Islam may be an artful attempt to poison the people against Islam and Muslims. Such activities are, however, exceptions, not the rule. Generally, people in the US are highly tolerant of each other and would not poke their nose in others’ affairs, come what may. Officially, the US constitution provides for the right to congregate and preservation of the religio-cultural practices to all the groups, provided those are not harmful or threatening to any other groups.
There is a popular understanding in Pakistan that Muslims are victimised in the US. However, many Muslims in the US would appreciate the moral and other support from individuals with Jewish and Christian backgrounds. In addition, many Jewish people would not support Israeli state policies.
Ironically, in our social fabric we have witnessed the breeding of fanaticism and extremism due to integration of religious conventions with backward tribal values that would otherwise be unacceptable in Islam. In ordinary seminaries, it is reported that in addition to religious, anti-Christian, anti-Jewish and anti-Hindu teachings are imparted through oral syllabi. In addition, indoctrination against different sects within Islam has brought us to this sorry state of affairs.
Islam is the second largest religion in the US and reports show that through sheer merit and struggle, a large number of Muslims of Pakistani, Indian, Arab and African origin have reached higher places in education, health, science and technology. Therefore, as a result of tolerance, coexistence and acceptability, all the American nationals, regardless of their ethnic or religious background, are loyal to the US. On the contrary, most Pakistanis would be loyal to their ethnic and sectarian origins but not to the state.
Many think-tanks in the US have a considerable presence of experts with Muslim backgrounds. Although some of the Muslims question the aims and implications of controversial missionary campaigns like the Joshua Project aimed at converting Muslim ethnic minorities to Christianity, as a whole Muslim families, particularly Pakistanis, in the US feel more secure than any neighbourhood towns or cities in Pakistan.
We need to learn coexistence, respect and tolerance for the others’ opinion, norms and beliefs. This way we can make this country worth living. Otherwise, the prevailing circumstances would lead to unprecedented exodus and can result in a catastrophe impossible to manage.

The writer holds a master’s degree in social sciences and is a professional trainer, researcher and peace activist. He may be contacted at nizambaloch@gmail.com